The director however chose not to subtitle the Tchude language. The film is in the Sámi language, and a Tchude language created by Esben Kr. The original title was Ofelaš, which is a Sami word for wizard. There was also sabotage of the equipment by local people suspicious of outsiders. Most of the cast were Sami, and were used to the cold, but the stuntmen hired from outside the region refused to work under such conditions and were replaced by a team who had worked in the Bond film A View to a Kill. This presented unique difficulties with the cast, crew, and camera equipment in the harsh cold.
The film was shot in Kautokeino, Finnmarksvidda during the winter of 1987, where temperatures were as low as –47 ☌. The film was set in the pre-Christian era in the region depicting the worldview of the Sami people. Gaup wove the story around the core of the legend, and introduced details such as shamanic initiation rite and a romantic element with the character Sahve. Gaup said he heard the story from his grandfather, who was in turn told the story by a traditional storyteller. The film was written and directed by Nils Gaup, who based the story on a Sami legend with variants in a number of Scandinavian folklores. John Sigurd Kristensen as Tchude Strongman.He shows a drum, a symbol of noaidi, given him by Raste, and becomes the new Pathfinder (shaman-leader) of the Sami group by virtue of his wisdom and bravery. An avalanche takes most of the Chudes, and the few surviving men give up the pursuit, ensuring Aigin has effectively saved his people. Aigin unties himself and flees, leading the Chudes over a cliff where several of them fall to their deaths when the leaders cut the ropes to save themselves. Leading the Chudes across mountainous terrain, Aigin lures the Chudes into a steep area where they are all forced to tie themselves together with ropes for security. He cannot overpower the Chudes, but he can trick them. The old Pathfinder Raste is nevertheless killed by the Chudes.īut Aigin has a plan in mind. To prevent the torture Aigin reveals himself and offers to act as a pathfinder for the Chudes to the coastal settlement where a large number of Samis live. The hunters, except Aigin, who hides, are quickly killed by the numerically superior Chudes, but one of the men, the old shaman-leader ( noaidi or Pathfinder) Raste is kept alive and tortured. Aigin and some of the other hunters remain to meet the Chudes, while the remainder of the group flee.
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He gets into a debate with them about how to face the Chude attackers: some argue for meeting them in battle, while others maintain they should all run away toward the coast. Upon reaching the others, Aigin's wound is treated by the shaman of the group. He is wounded but makes his way to a community of other Samis who live some distance away. He flees to a place where he can find friends and relatives, and is chased by the Chudes. In Finnmark around AD 1000, a young Sami named Aigin comes home from hunting to find his family massacred by the Tchudes or Chudes.
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